Sacred Leadership: Leading for the Greatest Good
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Davis encourages leaders to respond to the situation and the people as they exist, not as they might like them to exist. The techniques and principles will likely be useful not only for educators but also for administrators in nonprofit and for-profit organizations. Each chapter opens with an inspirational quotation and closes with a list of questions for reflection, engaging the reader in a deeper way than a simple narrative or list of instructions might do.es.opirohipix.ml
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Email Newsletter. Log In. Toggle navigation MENU. Email Address. A valuable work on a relevant, appealing leadership style. Review Posted Online: Feb.
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Just as Ms. Ardern, the prime minister, has proved a rallying point for the politics of compassion, Ihumatao — 82 acres of mist-cloaked fields, now dotted with construction company fences — has found its champion too. Newton said, using the Maori word for treasures.
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They have an unbroken connection with the place spanning five generations, she said, with family members buried there. When the police arrived, the group resisted and its numbers swelled. An estimated 5, people occupied the site last weekend, including many white New Zealanders, as well as a large number of Muslims. The police presence has since been reduced, but there is no resolution in sight. The matter is not so simple. The group leading the protest is at odds with others in its iwi, the Maori word for tribe; some of Ms.
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The building company acquired Ihumatao from a white farming family who bought it when it was confiscated from Maori by the British Crown in Court challenges by the protest group over the housing development failed. In , representatives of the British Crown and Maori leaders signed an agreement intended to bring them together, but breaches and inconsistencies in translation caused subsequent conflict.
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In recent decades, the government has worked to reach settlements with various Maori groups to provide some redress for the confiscation of land and subsequent generations of poverty and the erosion of Maori culture. The agreements are intended to be full and final reckonings; the tribe aligned to Ihumatao settled with the government in Professor Mutu said young Maori were more empowered and less downtrodden than their forebears and that many no longer accepted the settlements.